A lot of
Cooper and Burbank’s tenth chapter highlight race and the divisions that it
caused in the empires of the nineteenth century.
Britain was
heavily involved in the Trans-Atlantic slave trade and even had slaves within
their own empire. The mention of William Wilberforce reminds me of the 2006
film Amazing Grace. Fortunately, because of abolitionists and protests of the
slaves themselves, the slave trade was outlawed in 1807 and slaves within the
British Empire became illegal in 1833. France’s abolishment, according to
Cooper and Burbank, was not as quick. Napoleon
restored slavery in 1802 and it “took a…revolutionary situation,” an
antislavery movement, and a rebellion in the French Caribbean to achieve
emancipation. Next, the ‘more-invested’ Spanish empire, greatly benefitted from
slave labor and their colonies faced civil wars in the 1860 and 80s; abolition
wasn’t accomplished fully until 1890. Certainly, the mindset of empires was
changing from territorial acquisition, to aggressive exploitation of
inhabitants.
Even further,
Cooper and Burbank take time to talk about the ventures of up and coming Japan,
the Ottomans, and British India. Most notable, Britain hugely exploited the
Indians. In the nineteenth century they viewed even the Indian elites and their
culture harsher than before. They pushed English language, institutions, and
Protestant or Catholic missionaries.
The next area
of racism seen in this century is even given a name—“The Scramble for Africa.”
Within 20 years, much of Africa was colonized by Britain, France, Germany,
Belgium, Spain, and Portugal. The Africans were viewed as barbaric, outposts
which “provided an imperial presence and a piece of the trading action at low
cost to the state” were positioned within the territory, and their chiefs could
be dismissed by a white official; their land was overtaken.
Obviously,
racial discrimination was prevalent in the nineteenth century. Even the United
States began invading Cuba, Puerto Rico, and the Philippines, and trying to
take control. Thankfully, finally, changes were made and emancipation was
established in each of the areas, although the process was faster for some and
slower for others.
In their
conclusion, Cooper and Burbank state that “The nineteenth century is often seen
as the time…when race came to be a key, if not the key, division among
humankind."
Would you say this is the case after reading their chapter?
What are
the other, if any, “key” divisions involved?
No comments:
Post a Comment